There are a number of terms that explain to the novice practitioner
The bardo is the intermediate state from death to rebirth
Buddha Na Price Na (Vairochana) according to the Tibetan tradition is different from the Japanese Dai Nhat Dong Tantra statue. He has 4 face looking on 4 North-east direction, two arms hugging French wheel .
In this passage it says the first day which means the period after the body dies clinically. The outer breath ceases and the inner breath ceases. The dead will fall into a sleep-like state. differ in existence this period from 3,5 days of arrival 4 days. Vietnamese people talk about 3 The day the dead awoke and the custom of opening the door had similarities
THE FIRST DAY
This book says that, after four days without consciousness in aura, when awakened, the realization that this is the bardo state and the experience of samsara reappears immediately. This is the perception of light and images - if it is the reverse side of body or form, rather than a tangible physical form it is an inaccessible abstract state.. Then, you get blinding light, That is the bridge connecting the communication between body and intellect. Even though the conscious mind is attracted to a clear state of light, there is an intellect still active, high solution, clear with a luminous quality. Then, the body has the physical form of mind and intellect, a known spiritual energy turns into nothingness. In this case, the color of nothingness is blue and the vision that appears at this time is the Buddha of the Buddha (Vairocana). The Bhikkhu Bodhisattva is described as having no front and back side, He is a panoramic general vision that spreads in all directions, there is no concentric concept. In meditative images, Buddha Bhikkhu Bodhisattva manifests itself in the form of four faces at the same time realizing all directions. He is white because that perception requires no mixing, is the primary color, White. He is holding a wheel with eight spokes, it shows the transcendence of all sense of direction and time. The complete symbolization of the Buddha Bhikkhu Arahant Na represents the concept of a panoramic view of space; both: the center and the perimeter are everywhere. That is the complete opening of consciousness, transcendence of consciousness. Parallel to this vision, there are visions of gods. The deep blue void looks terrifying because there is no focal point to hold onto, So when a glimpse of a white light is like seeing a light in a dark place and the mind of awareness has a tendency to mumble there.. The realm of gods also occurs in our daily lives. When are we highly concentrated in spiritual state?, a kind of ecstatic ecstasy immersed in our self and the distractions of our ego, When that excitement happens, there is also a downside of it that is not in focus, the pervasive personality of the Buddha Bhikkhu Lo Price Na. That personality is overly provocative, not at all attractive because there's nothing to indulge in., There is no basis in which we can enjoy ourselves. It is very happy to have a vast view of the whole scene but from the point of view of the ego it would be terrible if there were no perceivers.. The contrast between the gods realm and Bhikshuni Buddha is constantly occurring in this life and is often our own choice or we cling to self-centered self-centered spiritual bliss or should we. Go into the open, pure and spotless place. This experience comes from hatred because hatred prevents us and prevents us from seeing Bhikkhu.. Hatred is the decisive expression, hard like a block, when we are in intense anger, Imagine yourself as a ruffled hedgehog, release all the pointed bristles to protect yourself. There's no room left for a panoramic view. We don't need four faces to see in all directions, we don't even need any eyes. Anger makes only me know, don't know around, should make us run away from the pervasive personality of Bhikkhu Bodhisattva.
