LAW ON BUDDHISM OF TIBET
In Tibet all three levels of precepts are practiced : The three syllables rubbing, Bodhicitta (bodhicitta) and the Vajrayana Sutta (vajrayana).
Outside look at, The disciplining issue for Tibetan monks and nuns seems to be somewhat relaxed. Monks from the monastic order or the Mahayana sometimes consider Tibetan monks too relaxed as if they no longer observe the precepts.. This is not true. In India, Practitioners can go alms in the morning and return at noon. But in Tibet, there are no big cities and Tibetan villages are remote and scattered. So if the monks leave for alms at four in the morning, then it is not until evening that they come back and therefore cannot practice and learn any more. So, Past Tibetan pandita and siddha have decided instead of spending the whole day to beg for alms, then it is better for the monks and nuns to spend that time studying. So the Tibetan monks do not beg for alms.
Tibetan monks also eat after lunch, but for some people, then it is also a transgression (in the Buddhist Sutras specifically stated that monks and nuns should not eat hard foods after noon). But this also has its reasons. In India, the monks went to beg in the morning, Come back at noon and meditate in the afternoon. Alms both morning and afternoon are not true. Because monks' food completely relies on alms, so the Buddha forbade monks and nuns to eat in the afternoon. However, in Tibet monks do not beg for food, so they can eat at noon or in the afternoon if they are still hungry so that they can study more diligently.. However, during the penance period twice a month and during the rest of the rainy season, it is true that do not eat dinner to remember the teachings of the Buddha.
Tibetan monks still eat meat while Chinese monks do not. But even the monks of the Venerable Ministry ate meat again because when they were begging for alms, they must accept whatever food is given to them, Even if it's meat, fish or vegetables. Because the practitioner may have to receive meat while begging for alms, So Buddha in the Precepts (Vinaya sutra) no ban on eating meat. Chinese monks don't eat meat but they eat seafood. They do not eat meat because if they do not eat meat, the hundreds of insects that can be in that meat will be saved. Same thing, in Tibet only meat from large animals can be eaten. So, such as, the meat of a yak (buffalo) enough for a monk to use for a year. Again, eat herbs, people can kill more sentient beings than eat a yak in growing crops. So the Tibetan pandita and the siddha decided that it was better to eat a yak than to kill too many small creatures and thus properly observe the precepts.. By eating only big animals, then not only the Brahmanas rub the precepts, but also Bodhi mind (Bodhichitta will be explained in detail in the following section, which is the wish to help all sentient beings to attain enlightenment) and Vajrayana diamonds (The vajra world will also be explained in more detail in the following paragraphs of keeping all wishes and practices) I can keep it. I also believe that I should stop eating small animals and eat only big animals. However, that does not mean that Tibetan monks are perfect precepts.
Tibetan monks wear brown robes while Venerable monks wear yellow and Chinese monks wear black. Buddha invented the ordained monks to wear the red robes, yellow or cyan with tan color is not allowed by the Buddha. So Mahayana and Venerable Buddhist monks do not use brown robes. However, the pandita and the Tibetan siddha rejected blue because it was the color of the lay wearer and chose to take the brown color into it.. (Theo khenpo kartha, The brown color is almost not available in India, so it is very expensive for the robes of a monk. Also according to Khenpo Kartha the brown color is very abundant in Tibet and therefore not expensive and easy to obtain.)
At the time of Buddha, The monks in India do not wear the same style of clothing as the Tibetan monks currently wear and show off their upper body. When the Indian pandita came to Tibet, They found the place too cold, so they had to cover all the blankets when sitting. So the outer garment was copied with the pi and then the shirt was changed to symbolize the six paramitas (paramita). Then this style became the uniform of Tibetan monks.
