Description

STANDARD BUDDHA'S MODEL – CUNDI

According to the Sutta "Seven Verses of the Buddha Modeling theory of Standard Subject Da La Ni", The body of the Bodhisattva has a yellow luminous white luminous body: The yellow color represents the Thai Bodhisattva, white represents the Diamond World. The white yellow color represents "Reason is incomparable.", The One-Body Mindfulness ”and represents the Virtuous Birth of the Buddhas.

Samantabhadra just sits in full lotus position on the lotus seat, the whole body has aura, above, then put on y, and underneath, the sepia is all white, There is a jade spot on his head and a word "ten thousand" appears on his chest.. The two wrists have two white screws, the two forearms have angioplasty, two left ears are wearing pearl jade.

On his head, he wears a crown of corolla, On that crown it turned out 5 Tathagata. The place where the Mother Buddha is 3 eyes, in each of those eyes a sharp look was born, seems to be contemplating all the ten directions that generate benevolent compassion to help sentient beings. The three eyes are the Buddha's Eyes, French Labels, Tue Label - denotes the meaning "Three Noble Truths are neither vertical nor horizontal, most like equality ".

The Bodhisattva's body has all sorts of solemnities radiating a round, fiery light: The Dharma represents the meaning of Thai Bodhisattva. All kinds represent dhammas like dust. Solemn signifies the meaning of the Bodhisattva using afflictions as Bodhi. The radiant radiant light of fire signifies the meaning of the Mind of the Vajrayana, which is Tri or destroys all the evil of the Mind of Despair..

His body has all kinds of solemnities radiating a round, fiery aura: The Dharma represents the meaning of Thai Bodhisattva.

His whole body has eighteen arms, Each arm wears nacre-encrusted bracelets and holds legal instruments representing the Tam Muoi Gia.

• The two hands on top of them press the Standard Seal, as general at the time of sermon.

• The second left hand holds the leaf as desired, and hands face to seal the fearlessness.

• The third left hand holds a red lotus, and the hand is holding the sword.

• The fourth left hand holds a water bottle, and holding a Ni ma Buu Chau string in his hand.

• The fifth left hand holds a cord, and holding a la ca fruit in hand.

• The sixth left hand holds a chakra cake, and the face holds a hammer.

• The seventh left hand holds the legal speaker, and the hand is holding the fishing tackle.

• The eighth left hand holds a vase as desired, and the right hand holds a vajra needle.

• The ninth left hand holds a book of the Prajñā sutras, and the face holds a long string.

He sits on the lotus seat, below there are two flavors Long Vuong donate. That is the statue of Him so great, if anyone has the heart to recite, If you want to contemplate and contemplate, then hopeless thoughts do not arise, but true mind appears.

The Bodhisattva qi held in different left and right hands has a profound meaning in the miraculous use of his birth. The right hand of the Bodhisattva holds ferocious objects like a pestle, hook, Hammers ... are items for the resurrection of living beings to be strong, causing them to direct the Dharma. The left hand contains treasures such as a lotus flower, silk ribbon, sutra ... means that after surrendering to surrender to give sentient beings the holy Buddha dhamma so they can practice liberation. The image of the Bodhisattva holding such a different qi is intended to show great power in eliminating evil spirits and miraculous powers in support of his cultivators..

He sits on the lotus seat, down there are two Dragon Kings supporting. That is the statue of Him so great, if anyone has the heart to recite, If you want to contemplate and contemplate, then hopeless thoughts do not arise, but true mind appears. If meticulous has been mastered for a long time, there was no interruption, there will be great blessings and great results, one day you reach the ultimate Bodhi point.

In the Vajra Realm, the Noble Truth is identified under the title Vajra Bodhisattva (Ràksïa Bodhisattva) is one of the four close bodhisattvas of the Sakyamuni in the North.

(Source phatgiao.org.vn)